Has been said when your good deeds make you happy and make you pleased and your bad actions make you sad and hurt you then that is a sign of a Believer so the fact that a person has a concern a passion to know if he or she has been forgiven that itself is a positive side now moving forward in terms of answering this academically so in the Quran and Sunnah we come across two terms and phrases we have isterfar and we have Toba there is a difference between the two in the twelve Jews in Surah who the
the advice of Satan to his people is seek repentance from your lord and seek Toba when we merge and marry the two then that is a sign that Allah has forgiven me is asking Allah for forgiveness for the past and tawba is pledging to Allah that I will not revert to it now what should be the nature of our is still far is it just a verbal declaration is it just a verbal apology now it has to be deeper and it has to be Beyond so in the 11th Jews where Allah wraps up and concludes the aspect of tawba of the three sahaba Gustava
was put on hold due to not participating in the book The Almighty says those who did not participate in the campaign are those whose stoba was put on hold when the land became narrow upon them quotation is mentioned that when a person makes Tauba to Allah and he repents then he's got to feel that how does he feel it things narrow up upon him these three sahaba say that we will live in Medina but Medina was not the same Medina the surroundings were not the same the people were not the same simply because we were in a process of
reformation in other words the point that we are reaching out to our listeners and our viewers and to those brothers that are viewing and sisters are that when we repent to Allah they must be sincere guilt it cannot be a casual committed treatment or casual acknowledgment and we persist on the crime so that is definitely not in accordance with sincere Tova so that is the first thing and they realize that there's no hope and amnesty but in Allah then Allah forgave them and now this is the beauty of the Forgiveness of Allah the first is
Allah says that when a servant repents to Allah o my servant I will forgive you and it doesn't matter to me I will give you a clean slate and it doesn't matter to me the second thing is we do that when Allah forgives a sinner Allah doesn't only remove the hostility that existed due to the sin between the criminal and his creator but Allah is affectionate so Allah loves the one that repents, in other words, post your repentance you become close to the almighty you become someone that is you know the almighty is fond of and like
there is a narration where a person came to the prophet Salallahu oh I have this colossal Mammoth task of sins that are resting on my shoulders and he was sincere you could feel the pain in his voice the agony the crack the discomfort and the messenger salary said stand up and say Allah oh my lord your pardon is vaster and more encompassing than my wrong and my evil and I'm more optimistic of your mercy than my virtuous deeds and the messenger repeated and he repeated it and then the messenger salallahu said
stand up and it's a clean slate and you have been forgiven so that is the beauty what we're saying is that when we marry and the couple is that is we ask Allah for the forgiveness of the past and we pledge not to revert then that would be a testimony a manifestation a reflection that the almighty has forgiven us thank you.
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